Friday, October 21, 2011

Radical Redistribution?


In my this week‘s post, I would like to talk about something that has actually nothing to do with our syllabus at first sight, but needs to be mentioned if we want to talk about contemporary ethical problems and applied ethical theories.


Once, Dr J. mentioned in class that in her opinion, the most striking problem the world community is and will be facing is the issue of slavery and the fact that there are more slaves on this planet than have ever been there before. What is the reason for that? Surely, the reasons are very complex and diverse, but one of them is the unequal distribution of goods and wealth between the so called developed countries and the countries that we consider as “third world”.


The contemporary Utilitarian Peter Singer, “DeCamp Professor of Bioethics” at the Center for Human Values at Princeton University, claimed that applying Utilitarianism to the problem of unequal wealth distribution would necessarily mean that everybody who has more than he or she needs to survive and to ensure the survival of his/her dependent, needs to donate the rest to other people who really need it (original source: Peter Singer, “Famine, Affluence and Morality,” Philosophy and Public Affairs 1, no.1 (1972): 229-43). In his argumentation, Singer is pretty radical, but also very persuasive by giving an example of a man walking along a river or a lake and seeing somebody drowning. The man wears pretty nice and expensive clothes but of course, his moral duty is to rescue that person, not caring about his clothes, because they don‘t have a moral value. That analogy shows that our - sometimes very wasteful - lifestyle also contains a lot of things without any moral value, but rather prevents moral actions. As said above, his conclusion is that there needs to be a radical redistribution of wealth on earth.


Of course, we can have a discussion about how realistic it is to demand such a big change, but Ethics deals with normative claims and therefore, I want to think about this statement from another perspective: The question that came to my mind when I read this article was, if it is really morally acceptable to demand that people who sometimes worked hard for their wealth should give away everything except what satisfies their very basic needs? Personally, it depends on how we define our society and the amount of people, we want to care for, that is to say, who we take into consideration of the moral judgements of our actions. The question is, if humans are able to care for the whole rest of humanity or if their capability is naturally limited so that they can only provide the “greatest amount of happiness“ for a limited amount of people. Personally, I believe that it is the case, that our capability is limited and it does not make people in developed countries bad or immoral actors if they do not donate all of their wealth. It is natural and therefore not immoral for humans to care for their own “herd” rather than for people, they don‘t know. Of course, that is not to say that people should not donate, it just justifies people donating not all of their wealth, as Singer demands them to do.


Think about it for a second and give me your answers tot my questions!


Click to learn more about Peter Singer‘s effort to make the world a better place



3 comments:

  1. Of course it would be an incredible challenge to consider the entirety of humanity in our decisions. We can't see their tears. We can't hear their cries. We can't feel their pain. The suffering so much of our world experiences is conveniently hidden from our eyes.
    However, I don't think the natural limits to the number of meaningful relationships a human can have is a reasonable excuse for not attempting to unmask suffering and trying to end it, even if that calls for extreme measures. Natural human tendencies and what we consider ethical are not necessarily related. Evolutionarily, for example, it's natural for a male to mate with as many females as possible to ensure that his genes are passed on to the next generation. Despite this natural tendency, few are the ethical theories that label adultery desirable or even permissable.
    I have no idea how one would go about creating a system in which the "haves" sacrifice their excess and their luxuries so the "have nots" of the world can have their basic needs fulfilled, but I do believe such a world would be morally desirable and such extreme measures would be justified within the utilitarian framework you discussed.

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  2. Flo,

    This is an incredibly controversial question, but it is important. As my blog post about ethics on Wall Street suggests, I do believe that the gap between the poor and the rich, even in this country, is far too large for society to function for the best interests of all. That being said, I'm not sure that the best solution is for everyone who is living above subsistence level to donate all they have until they are living at exactly subsistence level.

    I think that excess is harmful to those that possess it, as well as those who do not, and so I do support the belief that the wealthy should actively donate and volunteer. Nevertheless, I feel that people truly need to be rewarded for their work, to see tangible results for it. Thus, I don't think that it is our duty, as citizens of a developed nation, to donate everything we have that is not absolutely necessary to survival. Granted, we certainly ought to do more for the poor of the world, and just as importantly, do more to be aware of where the goods we purchase come from and how they are produced.

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  3. Flo- I have to agree with Colin in his blogpost and how he asserts that the gap between the rich and the poor are increasing. I question what the best means for closing the gap are. Although the thought of the rich giving away their wealth to help the poor is an an idea that seems good in theory, it does not seem logical in all aspects. I support the wealthy donating and volunteering, but giving beyond that would seem extremely extraneous and would be causing the wealthy to expend themselves. This is an extremely controversial issue. I like that you brought in another philosopher though. Singer happens to be one of my favorite philosophers!

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