Wednesday, October 5, 2011

Utilitarianism? Sounds like Anarchy to me...

Alright so our discussion of Utilitarianism in class really made me think about the actual purpose of this philosophy. I feel like it's a little bit odd for a human to look past the fact that I am beating someone into a coma simply because I just recently rescued him/her from drowning. I mean, seriously? So, does the Utilitarian brother of this Utilitarian man who is being beaten just look upon the situation and say, "You've done a noble thing in saving his life, go ahead and torture him."???? It seems to me as if, in a society in which everyone adopted a utilitarianist doctrine, the result would be absolute anarchy. I think that this principle, in being driven off of consequences alone, gives people the ability to excuse their actions by somehow creating a beneficial consequence. That is to say that, a thief who enjoys stealing would be able to rob a bank and give the money to a charity without any objection. This also says that I could do something ridiculous like have someone else do all of my homework for me for the duration of my college career as long as the outcome involves me getting into graduate school. Something about this just seems wrong...

Last class Dr. J mentioned that most of us are probably Utilitarian when we think about. Honestly, I believe that I am more of a Kantian if I may say so myself. It would be kind of hard to redirect your actions so that they are not pleasurable for you but for the outcome of a larger group of people in order to be considered moral or just. While it is true that most people do think about the consequences of their actions before they perform them, it is not true that people always perform actions in order to yield a positive outcome. So, anytime I do something random that happens to impact someone else's life negatively, by default, I am considered to be an immoral person?

This is why I believe that Kant has more of an acceptable philosophy. Don't you think that it's easier to align the principles of our actions with how we would want the universe to function? As upstanding individuals (hopefully), I think that we would have an easier time merely acting out of reverence for the law and securing our own autonomy as to be in alignment with that law than we would trying to gage the universal consequences of all of our actions. And even in the event that we did make sure that all of those consequences were pleasurable and lacking pain, this guarantee of happiness does not guarantee the absence of immoral acts being done in society...it does, rather, increase the likelihood that the society will get out of control...but that's just my opinion...

4 comments:

  1. This may sound pessimistic but to me, Kantian philosophy is more ideal, rather than realistic. It is rare for a person to make every decision based on what they should do, and instead people tend to weigh their options and think about the repercussions of their actions before reacting to a situation. While I do admire Kant's way of thinking and decision making, it seems more inspirational than effective and what actually happens. Also, I don't believe utilitarianism is cold and inhumane. Wanting the greatest good for the greatest number of people does not sound heartless to me.

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  2. I have to agree with Jade here. Kantian philosophy seems idealistic. It doesn't help us when we're confronted with 2 competing, perfect duties (like the ones we discussed in our symposium). In theory, i like the idea of hard and fast principles that guide your actions regardless of the circumstances (that is, so there are no "exceptions") However, in reality ethical dilemmas and moral problems are complex and individualized. Mill's philosophy seems to be more aligned with that reality.

    "So, does the Utilitarian brother of this Utilitarian man who is being beaten just look upon the situation and say, "You've done a noble thing in saving his life, go ahead and torture him."????"

    No, i think Mill was making a point about how the first act would not be moral because it was done with the intention of torturing. The scenario is best understood as one, long event rather than two separate instances. If i remember correctly, Mill was clarifying his view with an atypical example.

    "this guarantee of happiness does not guarantee the absence of immoral acts being done in society"

    I think Mill would argue that if everyone acts in a way to maximize happiness for the greatest number of people, then the results would be morally good. So you can't possibly separate "actions that maximize happiness for the greatest number of people" from "morally good actions"

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  3. Thomas,

    Now that we've had our symposium, I think that I would agree with you. Mill makes a lot more sense in that it presents a concrete way of dealing with moral dilemmas. No, the greatest good for the greatest amount of people does not seem to be such a bad philosophy and we all tend to want this in society anyway. Yet, I am still leaning more towards the Kantian philosophy, even if it is viewed as being more of an "ideal" philosophy, wouldn't you (or Jade) say that the categorical imperative is indeed possible to achieve and that it is possible to will yourself to maintain a certain moral code? If you are able to maintain this, wouldn't that benefit the whole of society? ...or maybe I'm just looking at it the wrong way.

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  4. Ivy,

    I agree with you as I tend to agree with Kantian theory. The idea of acting based on consequences rather than motive seems backwards to me. First off, wanting the greatest good for the greatest number does not take into account all of the overall societal implications that result from each, individual action.Secondly, the realistic aspect of Utilitarianism seems impractical to me at least because I do not understand how you would know the consequences with any certainty. Through Kantian theory based on motives, at least you have a level of certainty behind your actions. So, yes Ivy, I think the categorical imperative does help maintain a certain moral code that would benefit society.

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